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主     講/  Prof. Richard A. Shweder

                 (William Claude Reavis Distinguished Service Professor, Department of Comparative Human

                   Development, University of Chicago)
                                                                                                  

講     題 / Universalism Without the Uniformity in the Study of Morality   
                      

                                                       

時      2012年 6月1日 (星期 1000∼1200

地     點 / 民族所新大樓三樓 2319 會議室

 

abstract:

Extreme characterizations of moral relativism and moral universalism abound but they are not the end of the story.  Many so-called moral relativists in anthropology will recoil at extreme characterizations of their doctrine.  They will recoil because in their own minds their primary aim is not to subvert the entire process of genuine moral debate by denying the existence of moral truths.  Many who embrace moral universalism in anthropology will recoil at extreme characterizations of their doctrine as well.  They will recoil because in their own minds the primary aim of their objectivism (and invocation of moral absolutes) is not to congratulate their own way of life as the best or only way to live a moral life but rather to provide insiders and outsiders, minority groups and majority groups, (in other words everyone) with a common frame of reference for engaging in genuine moral debates and for judging what is right and what is wrong in ones own society, and in other societies as well.  In this talk I sketch a conception of moral relativism as “universalism without the uniformity.” This is an approach to the anthropological study of morality inspired by Michel de Montaigne (and many others) in which one tries to credibly advance one particular type of answer to the central question posed by the global diversity of concrete moral judgments.  That central question of course is why do the many peoples of the world disagree with each other so much in their concrete moral judgments and why don’t those judgments possess the universality that is characteristic of the idea of truth?

 

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