首頁 English sp 中央研究院
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  劉斐玟(Liu, Fei-wen)
 

Email: fwliu@gate.sinica.edu.tw
Phone: (886-2) 2652-3442
Fax: (886-2) 2785-5836

現職 / Current Position

    中央研究院民族學研究所副研究員(2006∼迄今)
        Associate Research Fellow, Institute of Ethnology, Academia Sinica (2006~present)

   學歷 / Education

     Ph.D. (with Distinction), Anthropology, Syracuse University, 1997

     M.A. Anthropology, Syracuse University, 1992

B.A. 國立         B.A. 國立政治大大學新聞系 (Journalism, National Chengchi University, Taiwan), 1983


經歷
/ Professional Experiences

哈佛大學燕京學社訪問學者 (2003-04)

   Visiting Scholarship, Harvard-Yenching Institute, Cambridge, MA., USA (2003-04)

中央研究院民族學研究所助研究員(1999-06

       Assistant Research Fellow, Institute of Ethnology, Academia Sinica (1999-06)

    美國Colgate University社會暨人類學系訪問助理教授 (1997-98)

       Visiting Assistant Professor, Sociology & Anthropology Department, Colgate University, USA (1997-98)

   美國雪城大學人類學系兼任講師 (1992, 1995-1997)

       Instructor, Anthropology Department, Syracuse University, USA (1992, 1995-1997)

   天下雜誌(資深)資料研究 (1983-1988)

      (Senior) Research Librarian, CommonWealth Magazine, Taiwan (1983-1988)


【研究專長 / Research Interests】

文化人類學、音聲、表意、女書
Cultural Anthropology, Voice, Expression, Female Literature (Nüshu)

女書作品範例:三朝書結拜姊妹書

 
【著作目錄】更新日期2011.2.14

出版論文/Selected Publications

Accepted Expressive Depths: Dialogic Performance of Bridal Lamentation in Rural South China. Journal of American Folklore
Forthcoming Text, Practice, and Life Narrative: Bridal Lamentation and a Daughter’s Filial Piety in Changing Rural China. Modern China
2010a

情義、性別與階級的再現與超越:梁祝敘說與文體之音。戲劇研究 5:27-68.  [PDF]

Righteousness, Romance, and Transcendence: Gender, Class, and Generic Expressive Niches of Liang-Zhu Narratives. Journal of Theater Studies 5:27-68.  [PDF]

2010b Narrative, Genre, and Contextuality: The Nüshu-Transcribed Liang-Zhu Ballad in Rural South China. Asian Ethnology 69(2): 241-264.  [PDF]
2007

開顯Geertz的深描闡微:女書文本的敘說、閱讀與展演。 臺灣人類學刊 5(1):63-107.  [PDF]

Elaborating on Geertz’s “Thick Description”: From Text to Reading, Narration, and Performance. Taiwan Journal of Anthropology 5(1): 63-107.  [PDF]

2005 文本與文境的對話:女書三朝書與婦女的情意音聲。臺灣人類學刊 3(1):87-142。 [PDF]
Text, Context, and Women's Voices in Nüshu Wedding Literature (Sanzhaoshu). Taiwan Journal of Anthropology 3(1):87-142.
2004a From Being to Becoming: Nüshu and Sentiments in a Chinese Rural Community. American Ethnologist 31(3):422-439.  [PDF]

2004b

Literacy, Gender, and Class: Nüshu and Sisterhood Communities in Southern Rural Hunan. Nan Nü: Men, Women, and Gender in Early and Imperial China 6(2):241-282. [PDF]

2004c

The Confrontation between Fidelity and Fertility: Nüshu, Nüge and Peasant Women's Conceptions of Widowhood in Jiangyong County, Hunan Province, China. In Women and Gender Relations: Perspectives on Asia — Sixty Years of the Journal of Asian Studies, Susan Mann, ed. Pp. 133-167. Ann Arbor, MI: Association for Asian Studies, Inc. (Originally published in Journal of Asian Studies 60(4):1051-1084.) [PDF]

2003a

書寫與歌詠的交織:女書與湖南江永婦女的雙重視維。臺灣人類學刊 1(1):1-49 [PDF]

The Interweave of Writing and Singing: Nüshu, Nüge, and Women's Dual Visions in Jiangyong, Hunan Province. Taiwan Journal of Anthropology 1(1):1-49.

2003b

從「以情為意」到「意由境轉」:江永女書與「訴可憐」。刊於情、欲與文化,余安邦主編,頁225-288。 臺北:中央研究院民族學研究所。 [PDF]

From "Sentiments as Statements" to "the Meanings of Sentiments as Context-Prompted": Nüshu and Misery Lamentation in Jiangyong. In Affect, Desire, and Culture, Yu An-bang, ed. Pp. 225-287. Taipei: Institute of Ethnology, Academia Sinica.

2001

The Confrontation between Fidelity and Fertility: Nüshu (Female Literature), Nüge (Female Songs), and Peasant Women's Conceptions of Widowhood in Jiangyong County, Hunan Province, China. Journal of Asian Studies 60(4):1051-1084. [PDF]

1996

Song of Widowhood: Nüshu (Women's Books), Nüge (Women's Songs) and Women's Liminal Identity in Jiangyong County, Hunan Province, China. Proceedings of the 1995 Maxwell Colloquium. Maxwell School, Syracuse University.

會議論文與學術講演/Selected Presentations

2011a Nüshu and Spinster Deity in Changing Rural China. Paper presented at the 2011 annual meeting of Association for Asian Studies, March 31-April 3, Hawaii, USA.
2011b

在時代變局與文化傳承的十字路口:女書何去何從?女書文化研討會。日本成城大學主辦,二月二十八日,日本東京。

Whither to Go: Nüshu at the Crossroads between Social Change and Cultural Preservation. Paper presented at the Nüshu Culture Seminar, organized by Seijo University, February 28, Tokyo, Japan.

2010a Daughterhood, Marriage, and Filiality in Changing Rural China. Paper presented at the 2010 annual meeting of Association for Asian Studies, March 25-28, Philadelphia, USA.
2010b Nüshu and the Politics of Silence. Invited speech given at Department of Anthropology, Syracuse University, March 29, USA.
2010c

女書的生命感知。高雄市性別平等教育相關議題研討會專題講座,高雄市教育局主辦。八月二十日,高雄。

Nüshu and Women’s Sense and Sensibility. Invited speech given at the Education of Gender Equality Seminar, Department of Education of Kaohsiung, August 20, Kaohsiung, Taiwan.

2010d

女書的民俗學意涵。發表於女書習俗搶救保護研討會。中國民間文藝家協會、湖南省文化廳、永州市人民政府主辦,八月二十八日。北京。

The Folkloristic Significance of Nüshu. Paper presented at Salvaging Nüshu Conference, organized by Association of Chinese Folklore Scholars, Cultural Department of Hunan Province, and People’s Government of Yongzhou, August 28, Beijing, China.

2010e Text, Practice, and Life History: Hu Meiyue and Her Nüshu Narratives. Paper presented at the annual meeting of Taiwan Society for Anthropology and Ethnology as part of Research Report of Research Grant funded by National Science Council, October 2-3, Taipei, Taiwan.
2009a From Text to Practice: Filial Piety of Daughters in Southern Rural China. Paper presented at the joint conference of “East by Southeast: Multiple Perspectives on Asia,” Taiwan Society for Anthropology and Ethnology and Society for East Asian Anthropology of American Anthropological Association, July 2-5, Taipei, Taiwan.
2009b

性別、文本與展演。發表於中央研究院民族學研究所主辦之第六屆人類學營,九月七日∼十日,台灣東華大學。

Gender, Text, and Performance. Lecture given at the 6th Anthropology Study Camp organized by Institute of Ethnology of Academia Sinica, Sep. 7~10, held at Donghua University, Taiwan.

2008 Righteousness, Romance, and Transcendence: Gender, Class, and Genre in the Narratives of Liang Shanbo and Zhu Yingtai. Paper presented at the International Workshop on Narration and Genre. Institute of Ethnology, Academia Sinica, Taipei, June 19-20.
2007 From Lamenting Sentiments to Moral Sentiments: The Dialogic Performance of Bridal Laments in South China. Paper Presented at the 106th annual Meeting of American Anthropological Association, November 28-December 2, Washington, D.C.
2005 The Filial Piety of Daughters in Southern Rural Chna. Paper presented at  the Fourth International Convention of Asian Scholars, Shanghai, China, August 20-24.
2004a Reconstructing the Performance of an Extinct Oral Tradition: Nüge in Southern Rural China. Invited speech given at Global Affairs Institute, Syracuse University, February 18, USA.
2004b

女書、人類學與漢學研究之對話。發表於哈佛大學燕京學社儒學研討會,三月二十二日。

Nüshu, Anthropology, and Sinology. Speech given at the Confucianism Series, Harvard-Yenching Institute, March 22, Cambridge, MA, USA.

2004c Reconstructing the Performance of an Extinct Oral Tradition: Nüge in Southern Rural China. Invited speech given at Harvard-Yenching Institute, March 22, Cambridge, MA, USA.
2004d

女書的文本、互為文本,與展演。發表於「儒學工作會議:現代性與本土化學術研討會」,哈佛大學燕京學社主辦,六月四∼五日,Cambridge, MA, USA.

Text, Intertextuality, and Performance of Nüshu. Paper presented at Confucianism Workshop on Modernity and Localization. Harvard Yenching Institute, June 4-5, Cambridge, MA, USA.

2003

女書三朝書、地方知識,與現代性。發表於「第十八屆中國文化研討會」,哈佛大學燕京社主辦,十一月二十二日,Cambridge, MA, USA.

Nüshu Sanzhaoshu (third-day book), Local Knowledge, and Modernity. Paper presented at the 18th Annual Conference of Chinese Culture, Harvard Yenching Institute, Nov. 22, Cambridge, MA, USA.

2002a

「言書之外」與「說寫之間」:女書、女歌與湖南江永婦女的情意空間發表於文化差異與社會科學通則:紀念張光直先生學術研討會,中央研究院歷史語言研究所、民族學研究所、 臺灣史研究所籌備處、語言學研究所籌備處共同主辦,臺北南港,3月1-2日。

The Interaction between Literacy and Orality: Nüshu, Nüge, and Women's Expressive Space in Jiangyong, Hunan Province. Paper presented at Cultural Difference and General Laws of the Social Sciences: A Conference in Honor of Professor K.C. Chang, Institutes of History and Philology, Ethnology, and Taiwan Studies, Academia Sinica, Taipei, March 1-2.

2002b I Lament therefore I Am and Become: Nüshu in Rural Jiangyong, Hunan Province, China. Paper Presented at the annual meetings of Chinese Oral and Performed Literature, Washington, DC, April 4.
2001 Being to Becoming: Female-specific Literature and Women's Sentiments of "Lamenting the Miserable" in a Chinese Rural Community. Paper Presented at the 100th annual meetings of American Anthropological Association, Washington, DC, November 28-December 2
2000 Locating an Unrepresented Female Identity: The Performance of Female-Specific Wedding Literature in Southern China. Paper Presented at the annual meetings of American Folklore Society, Columbus, OH, October 27-30.
1999 從「以情為意」到「意由境轉」:江永女書與訴可憐,發表於情與文化學術研討會,中央研究院民族所主辦,6月4-5日。

From "Sentiments as Statements" to "the Meanings of Sentiments as Context-Prompted": Nüshu and Lamentation. Paper presented at the workshop on Sentiment and Culture, Institute of Ethnology, Academia Sinica, Taipei, June 4-5.

1998 Historiographical and Epistemological Differences between Genders. Paper presented at the 97th annual meetings of American Anthropological Association, Philadelphia, December.  
1997a Female Literature and Women's Dilemmas in Transforming Identity: Nüshu in Southern China. Paper presented at the annual meetings of Association for Asian Studies, Chicago, March.  
1997b Marriage as an Incomplete Rite of Passage: Textual as well as Performative Analyses of Nüshu in Southern China. Paper presented at the 96th annual meetings of American Anthropological Association, Washington, DC, November.
1996 The Power of Writing: The Male-illegible Female Literature in Southern China. Paper presented at the 95th annual meetings of American Anthropological Association, San Francisco, November.
1995a Nüshu and the Images of Widowhood in China. Paper presented at the annual meetings of Association for Asian Studies, Washington, DC, April.  
1995b The Power of Melody: Nüshu in Southern China. Paper presented at the 94th annual meetings of American Anthropological Association, Washington, DC, November.

其他/Miscellaneous

2010 Heroines of Jiangyong: Chinese Narrative Ballads in Women’s Script by Wilt Idema (book review). Nan : Men, Women, and Gender in Early and Imperial China. 12:172-174.  [PDF]
2008
女書的情意空間。中央研究院週報 1171:5-7.  [PDF]
Nüshu: Peasant Women’s Reflections and Sensibilities in South Rural China. Academia Sinica E-News 67 (May 22).  [PDF]
2006 願起緣生,能用隨舞。刊於心開法喜,周貝芬總編輯,頁402-426。 臺北:佛乘宗世界弘法總會 [PDF]
Vow-Taking Nourishes Affinity, Activates Energy and Exercises Effect. In  Mind Opening up to Dharma with Great Joyfulness, Zhou Bei-fen, ed., Pp. 402-426. Taipei: Fosheng Buddhism World Center.
2005 廣結善緣─—第二屆人類學研習營會議報導(與林音秀合著)。國科會人文處簡訊 6(4): 31-42 [PDF]
Establishing Affinity—Activity Report on the 2nd Anthropology Study Camp. Humanities and Social Sciences Newsletter Quarterly 6(4):31-42.

研究旨趣 /Research Statement

        本人的研究是以湖南省江永縣農村婦女所使用的「女書」和「女歌」為主,透過田野調查,輔以文獻研究,來探討「表意深度」(expressive depths)這一課題。女歌(如民歌、山歌或哭嫁歌)並非江永縣所獨有,而是中國南方(包括少數民族)婦女在1949年以前,很普遍的一種表意文化;相對而言,女書卻是獨一無二的。女書的獨特性主要有三。其一,它只在江永縣東部和東北部地區(包括鄰近道縣的少數幾個村落)流傳;其二,它可能是目前世上唯一以婦女為主要使用團體的文字系統(當地男子大抵不識得女書);其三,女書雖說是「書」,但一定要用「唱」的方式來表達,這使得女書和當地婦女的女歌傳統若即若離,無法一分為二。有了女書,漢字不識得幾個的江永農村婦女,便可藉此書寫結交姊妹信函,或用以撰寫「三朝書」,以做為致贈新娘的結婚賀禮,它也可以是一種記錄的工具──把當地流行的漢文民間唱本譯成女書,像是「三姑記」和「祝英台」等等,方便婦女唱誦娛樂。但不管是女書還是女歌,更多的婦女則是以之來「訴可憐」,或是訴己、或是訴她、或是以她人之憐。來訴一己之怨。在一己與他人的交融下,個人的憐與怨反映了婦女的共同命運;甚且在人與我、憐與怨的交相投射中,映照出當地農村婦女說不斷、理還亂的情思糾葛。本人的研究主旨之一就是透過女書、女歌,來處理「表意」的相關課題。

        「表意」(expression)的議題在此特別強調,不只是因為女書、女歌牽涉到性別、階層、情感與意理、口語和文字等表達的問題,更重要的是,它也涉及到「解碼」(decoding & decontextualization的複雜性。人類學的主要研究取向之一,即在揭示並瞭解「本土觀點」(native points of view)。所謂「本土」,指的不只是以文化為分析單位,他如性別、階層、種族、年齡等組成的團體,也都能因其社群的獨特性,而建構出自成一格的觀點。所謂「觀點」,涉及的不僅是對事情的看法、意見、認識論或價值觀,還包括情感與情緒 (sentiments & emotions)。前者(認知)向來就是人類學界研究的主要範疇;至於後者(感知),雖說為早期人類學者所輕忽,但近一、二十年來,已逐漸引起學界的重視。惟尚不為大多數人類學者所正視的,是觀點所涉及的表達或展演(performance)等議題。然而,若不能掌握某一被研究團體的表達方式和特性,吾人不免會有聽而不聞、視而不見、察而不覺之蔽。在人類學界,對民俗研究或常民生活有興趣的學者,已注意到表達的重要性,但在 臺灣和中國的人類學者或漢學家,或許是受中國文化太重視文字傳統的包袱所累,往往重意理(conception, ideology, and value),而輕表意所牽涉到的種種複雜面向,包括textuality, contextuality, performance, tunes, genre, orality vs. literacy, and narrative logic等層次,這幾個層次,我統稱之為「表意深度」。本人的研究即是以女書和女歌為例,來探討「表意深度」這一課題,並藉以揭示其中性別、階層、音聲、權力、展演和史敘(historiography)之間錯綜複雜的關係。

                                                                      

田野行旅首航
1992
年攝於湖南省江永縣河淵村

 

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